The Political Vision of Communist Manifesto Essay

The Political Vision of Communist Manifesto - Essay ExampleMarx does give credit to the modern Industrial Revolution to bring into existence a world market, aided and bolstered by the occupation of new colonies by the imperialistic forces. This Industrial Revolution has surely led to progress and development in a scientific, commercial and communicative context. Yet, it goes without saying that the evolution and advancement of the Industrial Revolution supported and fed by the bourgeois elements is not merely materialistic and economic in its ramifications but does also have commensurate political ramifications. The bourgeoisie has not done out-of-door with the formal exploitative forces like feudalism and patriarchy to create an ideal world but has rather done so to remove all contest and resistance to its advancement and growth. The bourgeoisie system and notion of economic growth simply cannot survive and expand without causing upheaval and disturbance in the instruments of doing and the relations of production. Hence, as expected, the rise of the bourgeoisie has done away with all the hitherto existing notions of national industries thereby annihilating all the localized notions of belonging and allegiance. Yet, the irony of the matter is that the bourgeoisie concept of growth is not merely limited to profit accrual and limited domination. In contrast, the bourgeoisie intends to continue its domination by remolding the existing socio-economic and politico-cultural structures as per ones visual sensation and interests. Hence to extend a material and political form to such vision and ideals, it is imperative for the bourgeoisie to compress and coagulate all sources and forms of production, leading to the unchallenged concentration of property in few hands. That way it gets easier for the bourgeoisie to retain a grip over the things and to perpetuate ones advancement and dominion in the times to come. The existing feudal relations and frameworks of pr operty holding were simply not in consonance with the bourgeoisie intentions. Hence, they were systematically dismantled and set aside. In their place, the bourgeoisie put in place a seemingly conscionable provision of free competition, eyepatch doing its best to twist the political and social norms to be in alignment with the essence of free competition. Yet, what went wrong with this change is that while molding the world to its vision, the bourgeoisie also brought into existence its own nemesis that is the modern working class. The bourgeoisie commoditized labor as any opposite factor of production. It homogenized labor by resorting to the mechanization of all modes of production. Yet the labor class created by the bourgeoisie is bound to emerge victorious truly early, helped and aided by the existing technology and infrastructure created by the bourgeoisie. In its rift with the aristocratic classes, the bourgeoisie tends to solicit the support of labor. This not only gives realization to the working class but makes it a magnet for the other marginalized and sidelined sections of the society. As the working class emerges into an essential bourgeoisie platform, it starts seeing the institutions set by the bourgeoisie like morality, law, and religion as simply the tools of extending the vested bourgeoisie interests.